http://weekly.ahram.org.eg/News/13828/47/Tutankhamun-unmasked-.aspx
23-11-2015 11:56PM ET
Detail of the inscription on the gold mask showing cartouche containing Tutankhamun's prenomen (photo: Ahmed Amin)
Drawing illustrating: (upper) the present, Tutankhamun-era inscription (green) with visible portions of the earlier, underlying text (red); (lower) the original name (yellow) as reconstructed on the basis of these still-visible traces (red) - (drawing by Mark Gabolde)
Tutankhamun unmasked?
Detail of the inscription on the gold mask showing cartouche containing Tutankhamun's prenomen (photo: Ahmed Amin)
Drawing illustrating: (upper) the present, Tutankhamun-era inscription (green) with visible portions of the earlier, underlying text (red); (lower) the original name (yellow) as reconstructed on the basis of these still-visible traces (red) - (drawing by Mark Gabolde)
Tutankhamun unmasked?
Did the iconic funerary gold mask of King Tutankhamun belong to his stepmother Queen Nefertiti? Nevine El-Aref reviews a scholarly work on the mystery
Before being published in a scientific journal in December, British
Egyptologist Nicholas Reeves, from Arizona University, sent Al-Ahram Weekly an advance copy of his article on the original name inscribed on Tutankhamun's mask.
Entitled "The Gold Mask of Ankhkheperure Neferneferuaten" Reeves
relates that an essay was behind his first doubts about King Tutankhamun
possession of his iconic gold mask, now under restoration at the
Egyptian Museum in Tahrir Square.
In the paper Reeves wrote that several years ago, in an essay which has still to appear, he
sought to demonstrate that the famous gold mask from King Tutankhamun's
tomb (KV 62) had been created not for the boy king but for the use of a
female predecessor named Ankhkheperure Neferneferuaten (Queen
Nefertiti) who was King Akhenaten’s co-regent.
"The evidence in favour of this conclusion was, and still is
compelling," Reeves said, adding that he was able to muster for it no
inscriptional support. Detailed scrutiny, both of the mask itself and of
photographs, furnished not the slightest hint that the multi-columned
hieroglyphic inscription with cartouche might pre-date Tutankhamun’s
reign.
"Happily, this reluctant presumption of the mask’s textual integrity
may now be abandoned," Reeves pointed out in the paper, asserting that
"a fresh examination of the re-positioned and newly re-lit mask in Cairo
at the end of September 2015 yielded for the first time, beneath the
hieroglyphs of Tutankhamun’s prenomen, lightly chased traces of an
earlier, erased royal name."
With the kind cooperation of former director of the Egyptian Museum
Mahmoud Al-Halwagi and the Museum’s photographer Ahmed Amin, it proved
possible to secure an exceptionally clear image of this palimpsest.
Given its significance, Reeves was keen to share this discovery with
specialist colleagues, from whom he also sought input. "For, although
the opening signs of the underlying text were obvious enough, those
traces close to the cartouche’s ‘tie’ were proving difficult to
disentangle," Reeves wrote. He added that his request for aid evoked
responses from both Ray Johnson and Marc Gabolde. "I am extremely
grateful for their contributions to this note," he said, confirming that
"not only has our collaboration resulted in a reasonably definitive
reconstruction of the name-form originally borne by the mask, but this
name indeed confirms the conclusion I had reached previously on
non-inscriptional grounds -- namely, that Tutankhamun’s headpiece had
been prepared originally for the co-regent Ankhkheperure
Neferneferuaten."
The changes to which the mask’s cartouche had been subjected are
presented in a drawing by Gabolde. "Above, in green, we see the present,
Tutankhamun-era inscription, with visible portions of the earlier,
underlying text highlighted in red; below, in yellow, is the agreed
reconstruction of this original name."
"The easiest elements to recognise within the erased text are three floating legs of a xpr-hieroglyph. Positioned somewhat to the left of the superimposed xpr of
Tutankhamun’s prenomen nb-xprw-ra (Nebkheperure), space had
originally been reserved on the right to accommodate a separate sign
with rounded top and vertical base -- evidently an anx," Reeves
explains. He notes: "In combination with the remains of three short
verticals beneath the later plural strokes of the Tutankhamun xprw and a heavily reemphasised ra, what these traces plainly spell out, from right to left, is the prenomen anx-xprw-ra -- Ankhkheperure.”
Reeves continues: "There exist, of course, two versions of the
Ankhkheperure prenomen: the first, incorporating an epithet associating
the owner with Akhenaten, was a form employed exclusively by the female
co-regent Neferneferuaten; use of the second, without epithet, appears
to have been restricted to the pharaoh Smenkhkare." As the positioning
of its opening traces suggests, Reeves said, the version originally
carried by the gold mask had been that with epithet -- an impression
confirmed by the shadow-outline of a long, rectangular sign consistent
with the hieroglyph mr, “beloved (of),” which physically underlies the nb of nb-xprw-ra.
After this comparison Reeves was perplexed about the earlier cartouche,
as a seemingly limited space was left for the writing of this epithet.
"It was inadequate for any of the forms currently attested for
Neferneferuaten," said Reeves, adding that the explanation would be
provided by Ray Johnson who recognised that the cartouche employed by
Tutankhamun was in fact an appreciably shortened version of the
Neferneferuaten oval which had formerly occupied this position, with the
area freed up by that earlier cartouche’s reduction in size filled by
the two vertical signs mAa xrw, “true of voice”.
"What, then, had been the precise form of the Ankhkheperure epithet in
this earlier and longer cartouche?" Reeves noticed that shallow traces
of a long and a short vertical to the left of the discerned mr,
“beloved (of),” suggest an answer. While other identifications of these
cuts could be argued (for example, as elements of a reed-leaf i, which would imply an employment of the rare epithet mr itn, “beloved of the Aten”), the most likely reconciliation of the surviving traces, he believes, is surely nfr. "This would point towards the far more commonly encountered designation mr nfr-xprwra, “beloved of Neferkheperure” (i.e. of Akhenaten)," Reeves wrote.
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