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Wednesday, October 23, 2019

′In Ancient Egypt, death was massively integrated into life′ | Culture| Arts, music and lifestyle reporting from Germany | DW | 22.10.2019


'In Ancient Egypt, death was massively integrated into life' asked Egyptologist Ludwig Morenz what we can expect to discover from the 30 ancient coffins recently found in Luxor — the first such find since the end of the 19th century.

A colorful find

Egypt boasts biggest ancient mummy find in over a century

For the first time since the end of the 19th century, a large number of well-preserved wooden coffins, estimated to be about 3,000 years old, were discovered in Luxor, Egypt. DW spoke with Ludwig Morenz, professor in Egyptology at the University of Bonn, to discuss the find.

DW: Professor Morenz, the Egyptian Ministry of Antiquities has presented 30 wooden coffins found in the Valley of the Kings near Luxor. News reports describe the find as a "spectacular" or "sensational." Do you agree with the description, or is it exaggerated?

Ludwig Morenz: What really seems spectacular to me is that these coffins are obviously — according to the pictures I've seen — in very good condition, with colors and inscriptions, and that they actually also contain mummies. That in itself is really very interesting. Another interesting aspect is that the coffins were found in locations where we didn't expect them at all — according to the reports they seem to have been buried in a hurry.

A group of mummies stacked together at                    the site of Tomb TT28, found in 2018(AFP/Getty                    Images/K. Desouki)

A group of mummies stacked together at the site of Tomb TT28, found in 2018

The Egyptian Minister of Antiquities says that the discovery is "of inestimable importance for Egypt's reputation." But what is its potential significance for science and for Egyptology?

We'll only find that out through future research. The decryption of the inscriptions is one aspect. We can also expect exciting results from the scientific analysis of the mummies. And a third potential field of new discoveries — one that hasn't been discussed much so far — can come through further exploration of the location of the find. There is the possibility that these objects were simply buried in the ground, practically without any additional archaeological traces remaining.

I hope that more information about this aspect will be revealed and that a historical scenario will be established. Among the unanswered questions, for example, is whether these coffins all originate from one period, or whether they come from a certain family or social strata.

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Archaeological work in this necropolis in the Valley of the Kings involves opening coffins. Do you agree with some people's concerns about disturbing the peace of the dead? 

The perspective we have in archaeology is that we are basically dealing with a past world and are therefore confronted with testimonies of death. But we ask ourselves: How should we specifically deal with the historical remains of the dead? And from my point of view, the answer is relatively clear: We should preserve human dignity.

My stand, and that of archaeology generally speaking, is that we can combine research of the past and the dead all while preserving their dignity — and even giving them new dignity.

Archaeologists remove the            cover of an ancient painted coffin discovered at al-Asasif            Necropolis in the Valley of Kings(Reuters/A. Abd El Ghany)

Archaeologists remove the cover of an ancient painted coffin discovered at al-Asasif Necropolis in the Valley of Kings

Does exhibiting mummies in museums raise concerns as to whether it serves — to put it in drastic terms — some kind of necrophilia?

Clearly. Their presentation in a museum, and dealing with the public, requires a great sensitivity for what can be shown and how it is shown, both in terms of the dignity of the dead and the impact on museum visitors. After all, both must be reconciled. And indeed, this is an aspect that I think is very interesting: Our society no longer has to concretely deal with death very often.

On the one hand, we have all these crime thrillers where people die like flies. On the other hand, we have reports of wars, railway accidents, plane crashes and so on. And yet in everyday life itself, we are actually rarely in contact with death. And that is a point that was very different in ancient Egyptian societies, for example. Death was massively integrated into life. This is one of the questions that can be concretely reflected upon through Egyptology of modern times.

--   Sent from my Linux system.

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