http://news.nationalgeographic.com/2015/08/150814-nefertiti-tomb-tutankhamun-tut-archaeology-egypt-dna/
Desperately Seeking Queen Nefertiti
An archaeologist says he has
discovered the legendary monarch’s burial chamber hidden inside King
Tut’s tomb—but she’s been “found” before.
She’s back.
If you’ve been online anytime within the last few days, you’ve likely encountered an onslaught of news articles declaring that University of Arizona archaeologist Nicholas Reeves might have found the long-sought tomb of Queen Nefertiti, who died in 1331 B.C.
The legendary Egyptian queen has been hiding in plain sight, Reeves
says, in a large chamber behind a concealed door in the tomb of King
Tutankhamun, who may or may not have been Nefertiti’s son.
Excitement over a historical find inevitably leads to speculation
built upon speculation—which is why now is a good time to hit the pause
button and rewind. This is the third alleged discovery of Nefertiti’s
tomb in the last 12 years.
What's more, recent DNA evidence suggests that the ancient queen’s
body may already be lying in the Egyptian Museum in Cairo, one of a
group of mummies unearthed in 1898.
Cracking the Case
Reeves made his discovery when Factum Arte, a Spanish group specializing in the replication of artistic works, conducted detailed scans of Tutankhamun’s tomb.
The high-resolution images were used to create a nearby facsimile to
accommodate the mobs of tourists who visit Egypt’s Valley of the Kings
to see the final resting place of the boy pharaoh. But, last February,
upon examining the scans, Reeves saw fissures that he believes indicate
the presence of two sealed doors in the tomb's north and west walls.
The smaller of the two, he says, likely leads to a storeroom. But the larger one is fit for a queen.
King Tut’s tomb was constructed and decorated in stages. In his research paper, Reeves suggests that Nefertiti was interred first, and that the entrance to her chamber was later plastered and painted over.
But, he adds, remaining portions of an original scene painted in
Tut’s chamber depict figures whose faces have physical features
traditionally associated with portrayals of Nefertiti, including “a
somewhat scooped brow and nose and a straight jawline with gently
rounded chin.”
Reeves cites the size and layout of the tomb as further supporting
evidence. With only four rooms, it’s smaller than that of other
pharaohs, suggesting that it’s part of a more expansive structure.
And anyone entering the chamber from the main corridor has to turn
right, which was a configuration traditionally reserved for Egyptian
queens.
"If I'm wrong, I'm wrong," Reeves told the BBC. "But if I'm right, the prospects are frankly staggering.”
Lost and Found and Lost
If Reeves is right, it would also be the culmination of a personal
quest. He searched for the queen’s tomb when he was the director of the Amarna Royal Tombs Project from 1998 to 2002.
"My strong feeling is that Nefertiti may well be buried somewhere in the Valley of the Kings," he once told PBS.
"It would be wonderful to find Nefertiti's tomb, because not only is
this a person of the greatest historical importance, but it's a period
of the most superb art."
But it was Reeves’ colleague Otto Schaden, a University of Memphis
archaeologist, who discovered a hidden tomb in 2006, fifty feet away
from Tutankhamun’s. Some media reports initially identified it as the possible burial chamber of Nefertiti.
The tomb, though, was a bust. Seven sarcophagi were found inside, six
of which were empty. The seventh, farthest from the entrance, held out
hope that it might contain a mummy—perhaps the queen herself.
In a kitschy stunt reminiscent of Al Capone’s vault, the final sarcophagus was opened on
a TV show, revealing not a mummy, but gilded collars ornamented with
flowers, sticks, linen pieces, clay fragments, and golden shreds.
Whatever it once held, the sarcophagus had apparently been converted to
storage for burial materials.
“The Younger Lady”
But, the hype over the empty tomb was nothing compared with the Nefertiti-mania that swept the media in 2003.
University of York archaeologist Joann Fletcher studied
three mummies that had been found in the tomb of Pharaoh Amenhotep II.
Fletcher announced that one of the bodies, nicknamed “the Younger Lady,”
was, in fact, the mummy of Queen Nefertiti.
Her conclusion—which became the basis for a TV documentary, a book, a 60 Minutes
report and numerous newspaper and magazine articles—was based, in part,
on a wig found near the mummy. It was, Fletcher said, a Nubian
hairstyle worn only by royalty during the period when Nefertiti reigned.
And, Fletcher also discovered that one ear was double-pierced—a rare
practice that was also attributed to Nefertiti.
Most Egyptologists, however, found Fletcher’s evidence superficial and unconvincing.
Barbara Mertz, an American Egyptologist and author (who died in 2013), wrote a letter in an academic journal stating
that “the discussions will surely continue to rage, but there can be no
doubt in the mind of any Egyptologist or educated Egyptology buff that
the identification of the mummy in question as Nefertiti is balderdash
(good manners prevent me from using a stronger term)."
The Younger Lady would make a return appearance in 2010.
A National Geographic article written
by Zahi Hawass—then Egypt’s Minister of State for Antiquities
Affairs—announced the results of DNA analyses of the three mummies. The
Younger Lady, he said, was one of the sisters of King Tut’s father, the
Pharaoh Akhenaten, and was Tutankhamun's mother.
But in 2013, French Egyptologist Marc Gabolde challenged
that conclusion. Closer examination of the DNA evidence, he says,
revealed that Nefertiti was both the Younger Lady and King Tut’s true
mother.
Patience is a Virtue
If Gabolde is correct, Nefertiti is not resting in Tutankhamun’s tomb, as Reeves suggests.
Aidan Dobson,
an Egyptologist at the University of Bristol, counts himself among the
skeptics. “It's a long way from observing POSSIBLE outlines of doors to
the conclusion that one leads to the burial chamber of Nefertiti!,” he
writes in an email.
There are many other possible interpretations of the evidence presented by Reeves, Dobson argues.
“In decreasing levels of likelihood, the marks could be: traces left
by the quarrymen who cut the burial chamber that just happen to look a
bit like doors; the beginnings of doors that were never finished (there
are examples of such in many tombs); doors to additional store chambers
(which Reeves proposes for one of them); a door to a store chamber and a
door to a second burial chamber,” says Dobson. “I would suggest that
the last of these is a remote option at best.”
Dobson also notes that Reeves presented his research in a self-published paper,
which is not standard scholarly process. “One would normally expect
such a thing to be done at either an academic conference with peer
reviewed papers or in a peer-reviewed journal,” he says.
Barry Kemp, an Egyptologist at Wolfson College, Cambridge, agrees
that publishing in a peer-reviewed journal is the norm—though he gives
Reeves credit for being completely transparent with his research. “What
is unusual is that anyone, including yourself, can put yourself in
Reeves' position and study the images which are posted online,” he
writes in an email.
So, has Reeves found Nefertiti’s tomb? If the last 12 years have
taught us anything, it’s the need for patience. Technological
breakthroughs are enabling new archaeological discoveries and compelling
us to revisit old ones. It’s a journey that takes us down long roads
that sometimes are dead ends and that sometimes circle back on
themselves.
The process of discovery can play out
over months and years. We might one day learn the truth about
Nefertiti’s tomb. But we won’t find the answers in the 24/7 news cycle.
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