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Thursday, April 2, 2026

Wi-Wi-Wi – How the Quail’s Call Influenced Hieroglyphs — University of Bonn

https://www.uni-bonn.de/en/news/wi-wi-wi-how-the-quails-call-influenced-hieroglyphs

In his new book, Egyptologist Prof. Ludwig Morenz traces the "long road to writing"

In the age of voice messages and videos, writing is easily forgotten. Yet for millennia, it has been the central medium of our cultural memory: it stores knowledge and tells stories. Simple symbols give rise to entire worlds in the mind—almost like cinema without popcorn. Whether painted or carved in stone, it lasts an astonishingly long time. Without it, we would know little about the past. Even before humans could read, they interpreted signs: they read animal tracks, navigated by the stars, and determined the time of day by the sun's position. Egyptologist Prof. Ludwig Morenz of the University of Bonn describes the long road to writing in his new book. 

Interplay of image, pictographic symbols, and writing:
Interplay of image, pictographic symbols, and writing: - detail from a royal field scene at Wadi el Malik (4th millennium BCE): Figurative bulls as images, above them the hieroglyph ARMS denoting an early king's name (Ka = "bull"); to the left of it, a bull's head as a pictographic symbol for the cow goddess Bat. © Redrawn by Johann Thiele
Download all images in original size The impression in connection with the service is free, while the image specified author is mentioned.

The origins of writing date back more than five millennia. Written characters emerged more or less simultaneously in the Nile Valley and Mesopotamia. "I don't view the development of writing as a single, isolated event, but rather as a process that spanned half a millennium and involved a correspondingly large number of participants who remain nameless to us," says Egyptologist Prof. Dr. Ludwig Morenz of the University of Bonn. Hence the title of his new book, "The Long Road to Writing."

No Straight Path

Accordingly, the development of writing did not follow a straight path, but rather a series of simple steps. Initially, these served to solve specific problems—such as the phonetically accurate recording of proper names. Gradually, however, they revealed a potential that led from various concrete individual solutions to the "system of writing." Researchers often seek a single reason for the emergence of writing. "In fact, however, we see various and interwoven socio-cultural drivers of the emergence of writing," says Morenz. These included both the staging of authority and administration, as well as communication about, with, and for the gods and the dead.

The book offers an attempt at a comprehensive cultural history of Egyptian writing, in which questions of media archaeology are explained in concrete terms using artifacts and placed within a cultural-historical context. "In doing so, I (re)construct 'significant small steps' along a developmental line that leads from image-as-representation and image-as-meaning to word-image and ultimately to sound-image," says the scholar, who is also a member of the transdisciplinary research area "Present Pasts" and the Cluster of Excellence "Bonn Center for Dependency and Slavery Studies" at the University of Bonn. 

The Quail's Call as a Model

Despite decades of research, Prof. Morenz still encountered surprises: "I was amazed to discover that some monosyllabic signs, whose origins had not yet been explained by previous research, can be interpreted as onomatopoeic imitations of animal sounds." For example, the quail's call "wi-wi-wi" above the bird hieroglyph QUAIL represents the sound "w." The owl ("m") and the vulture ("alef") are also frequently used single-consonant signs. Because these bird images are so striking, Egyptian writing was even referred to from the outside—for example, in Arabic—as "bird writing."

For the scientist at the University of Bonn, single-consonant signs are, so to speak, the keystone in the long process of the phoneticization of the image. "They embody the phonographic principle of one sound value—one consonant. In doing so, they introduce an elementary phonetic dimension into the pictographic signs." This initially began in a very sporadic manner and as a means of problem-solving. The complete inventory of all phonologically relevant consonants then required an understanding of the phonetic structure of the language. "It was only about 300 years after the first beginnings of phonetic marking—around 2950 B.C.—that this developed into a 'system.'"

Away from the center, toward the periphery

For the author, the work of various archaeological missions, as well as his own research both north of Aswan and in the southwest of the Sinai Peninsula, has led to a shift in perspective: In addition to major centers such as Abydos or Hierakonpolis, from which the central monuments of early writing originate, the Egyptologist is increasingly turning his attention to the socio-cultural periphery and highlighting the relatively significant role of the surrounding regions in the development of writing.

Morenz envisions a long-term history of writing as a distant research goal, spanning from the beginnings of Egyptian hieroglyphic writing (as a mixed pictographic-phonetic script) and alphabetic writing (as largely phonetic) through the return of pictorial elements in pictographic scripts since the Renaissance to the present day, amidst digits, emojis, and pictograms. Morenz: "I find it truly sensational to get to the bottom of the origins of a communication technology as central today as writing."

The Nile Valley in the Fourth Millennium – divine symbols replace verbs:
The Nile Valley in the Fourth Millennium – divine symbols replace verbs: - An anthropomorphized Seth-beast (bottom left) hands a bow and arrow to the archer King Horus (right); a Horus falcon with a human arm holds conquered land—personified by a head—on a rope. The scene is intended to visualize divine activity in the human world. © Illustration: Ludwig Morenz/David Sabel

Ludwig D. Morenz: Vom langen Weg zur Schrift – Über Abstraktion und Sedimentierung im Niltal des Vierten Jahrtausends. Thot. Beiträge zur historischen Epistemologie und Medienarchäologie, EB-Verlag, 176. S, 38,00 Euro

Prof. Dr. Ludwig D. Morenz
University of Bonn
Department of Egyptology
Tel. 0228/735733
Email: lmorenz@uni-bonn.de 


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Ancient monastic complex uncovered in Egypt's Nile Delta - Christian Today

https://www.christiantoday.com/news/ancient-monastic-complex-uncovered-in-egypt-s-nile-delta

Ancient monastic complex uncovered in Egypt's Nile Delta

Egypt
Egyptian archaeologists unearthed a 1,500-year-old monastic complex in the Nile Delta, Egypt's Ministry of Tourism and Antiquities announced. (Photo: Egypt Ministry of Tourism and Archives)

Egyptian archaeologists have unearthed a 1,500-year-old monastic complex in the Nile Delta, including a fifth-century building believed to have served as a reception facility for pilgrims, Egypt's Ministry of Tourism and Antiquities announced.

The discovery was made at the Al-Qalāyā site in Beheira Governorate, where an Egyptian mission from the Supreme Council of Antiquities has been excavating since 2023, according to the announcement.

Officials called the find significant for understanding the origins of organized monastic life.

The newly uncovered structure contains 13 rooms that served multiple functions, including individual and communal monastic cells, spaces for hospitality and education, a kitchen, and storerooms.

Architectural elements added during later historical periods were also identified, indicating the building was modified and repurposed across subsequent phases of use.

A large hall in the northern section of the building features stone benches decorated with botanical motifs and was likely used to receive visitors, including senior monastic figures and those seeking to study monastic life. The building extends along a north-south axis, with a prayer room oriented to face east. A limestone-carved cross is set within the eastern wall.

Hisham El-Leithy, secretary-general of the Supreme Council of Antiquities, identified Al-Qalāyā as the second-largest known monastic gathering site in the history of Christian monasticism. He said its architectural style reflects "the earliest nucleus of monastery establishment."

El-Leithy said the decorative motifs and illustrations found at the site are among the most significant sources for the study of early Coptic art, offering historical and archaeological evidence about the nature of monastic life and artistic development in its earliest stages.

The discovery also shows the evolution of monastic architecture from solitary dwelling to communal housing and, ultimately, to facilities designed to receive visitors, he added.

Wall paintings recovered from the site depict monks, identifiable by their clothing, alongside geometric and plant-based decorations. These include braided ornaments in red, white, and black, as well as an eight-petaled flower. Officials said the works point to the richness of symbolic expression in early Coptic art.

One prominent mural shows two gazelles surrounded by vegetal motifs within a double circular frame, which is believed to carry symbolic meaning, Basilica News Agency reported.

The site offers evidence of a transition from eremitic life, in which monks lived in isolation, to communal monastic organization. The development occurred in a region distinct from the desert areas of southern Egypt, which have long been regarded as the cradle of early monasticism.

A complete marble column measuring 2 meters in length was also recovered, along with column capitals and bases. Pottery fragments bearing vegetal and geometric motifs, ceramic pieces inscribed with Coptic letters, bone remains of birds and animals, and a collection of oyster shells were found across the site. The bone remains and shells are consistent with food preparation and daily activities at the complex, according to officials.

Samir Razaq Abdul-Hafiz, head of the excavation mission, said researchers found a rectangular limestone piece at the entrance of one chamber bearing a Coptic inscription. An initial translation suggests the text is a funerary stele. The inscription refers to the death of an individual identified as "Apa Kyr, son of Shenouda," confirming continued human presence at the site during a period of flourishing monastic development in the region.

Since excavations began in 2023, the mission has also uncovered multiple clusters of monastic cells known as manshubiyyat, groupings of pottery vessels associated with monks' living quarters. Auxiliary service buildings were also found, indicating the presence of a large and organized monastic center.

Research at the site is ongoing.

© The Christian Post


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