ARCENCPostings

Thursday, September 27, 2018

Kingdom of Khatt: Egypt’s love affair with calligraphy - in pictures  - The National

https://www.thenational.ae/arts-culture/art/kingdom-of-khatt-egypt-s-love-affair-with-calligraphy-in-pictures-1.774601


Kingdom of Khatt: Egypt's love affair with calligraphy - in pictures

'Layers of time have rendered Egypt an urban palimpsest, where computer-generated fonts compete with
traditional calligraphy and experimental lettering'

Nick Leech


Nick Leech

<https://www.thenational.ae/topics/Author/Nick%20Leech>

September 27, 2018

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Updated: September 27, 2018 02:37 PM

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The book Khatt: Egypt's Calligraphic Landscape surveys the continued use of hand-painted typography
and calligraphy throughout Egypt. Courtesy Saqi Books

The aspirational parents of Cairo's Pyramids Plateau are many, and private tutor Hisham Orabi aims
to reach as many of them as possible. Not only is Orabi an Arabic language expert and a consultant
for an Egyptian newspaper, /Al Wafd/, he is nothing short of a history legend. Or so he says.

In other highly competitive markets the tutor might have employed a website, social media or print
publications to get his message across. But operating, as Orabi does, in one of Cairo's working
class neighbourhoods, he resorts to a medium that captures the attention in ways that combine
authentic, street-smart modernity with far older traditions.

Painted on walls, Orabi's advertisements are composed of khatt – hand-rendered Arabic calligraphy,
written by none other than the Bronze Inventor, a group of some of contemporary Cairo's most
distinctive calligraphy artists, named for their distinctive use of metallic and glitter-based
paints. The team consists of five brothers who work as a collective using their surname, Eleiwa.

The Bronze Inventor's calligraphy style is unmistakable, thanks not only to their use of metallic
and glitter paints, but also to materials that are becoming increasingly common among Cairo's street
calligraphers, which the eldest Eleiwa brother, 30-year-old Mohamed, insists he pioneered with the
group in 2014. "We were the ones who came up with this idea to use bronze in our banners to attract
more attention. After we had applied this approach on a wide scale, many others started to imitate
us and to claim that it was their idea," the street artist says in an interview with graphic
designer Ahmad Hammoud, founder of Samaklaban, an organisation dedicated to documenting and
celebrating Cairo's vernacular visual culture and popular design. "That's why it was crucial to
include our signature on every banner, to claim the title of the real 'Bronze Inventor'. Had no one
tried to steal it, we wouldn't have put so much emphasis on it."

The interview appears in a new book, /Khatt: Egypt's Calligraphic Landscape,/which surveys the
continued use of hand-painted typography and calligraphy throughout Egypt in a series of essays and
interviews, including one with French-Tunisian calligrapher eL Seed, a resident of Dubai whose 2016
mural, /Perception/, spreads across the facades of almost 50 buildings in the Coptic Manshiyat Nasir
neighbourhood on Cairo's outskirts. Written by various authors and edited by Basma Hamdy, a graphic
designer and associate professor at Virginia Commonwealth University, Qatar, the book's chapters
cover the use of khatt on trucks, boats and shops, in Hajj paintings – executed on the walls of the
houses of those who have undertaken the Hajj as evidence of their piety – on shrines, cinemas and
everyday consumer objects.


'Perception' by eL Seed:

Ranging from amateur scrawls on walls to fading advertisements, roadside greetings, prayers and
graffiti-style set pieces, the widespread and popular use of khatt transforms the surfaces of
Egypt's urban landscape into a kaleidoscopic, multilayered text that merits close reading.

Thanks to the photographs taken by Noha Zayed, the Cairo photographer behind the "Arabic Typography"
Instagram account that currently commands more than 100,000 followers, /Khatt: Egypt's Calligraphic
Landscape/manages to turn what could be an obscure and academic subject into a sumptuous guide to a
phenomenon that is simultaneously popular and increasingly under threat.

Hamdy discusses the contemporary use of khatt in an essay that explores the history of the practise,
tracing its origins back to the ancient use of hieroglyphics and the emergence of architectural
calligraphic friezes that became increasingly popular in Egypt during the time of the Fatimid and
Ayyubid dynasties.

Noha Zayed is responsible for the photographs in the book. Saqi Books Photographer Noha Zayed

For Hamdy, one of the key moments in the history of Arabic calligraphy in Egypt was the foundation,
in 1922, of the Royal School of Calligraphy in Cairo under the patronage of King Fouad I. The
opening coincided with a period of increased nationalism following a revolution against British
colonial rule in 1918 to 1919 and the unilateral declaration of Egyptian independence that was
issued by the British government in February 1922. It was a time, Hamdy writes, when "artists and
writers, in pursuit of a national identity that rejected foreign occupation, extracted iconic forms
from their visual heritage to represent what it meant to be truly Egyptian."

Not for the first time, calligraphy came to the service of the state while also expressing popular
notions of national pride and identity, a tendency that was to repeat itself throughout much of the
20th century. During the nationalist period associated with Gamal Abdul Nasser's presidency,
calligraphers helped satisfy renewed demand for products that reflected Egypt's new-found,
post-imperial identity and were commissioned regularly to hand-render book and magazine titles,
newspaper headlines, signs, posters and advertisements, some of which can still be seen on the
facades of older buildings.

"Travelling through the streets of Egypt, one cannot escape the overpowering role of language in the
urban landscape. Words and phrases adorn buildings, vehicles, shopfronts and advertisements," Hamdy
writes. "Layers of time have rendered Egypt an urban palimpsest, where computer-generated fonts
compete with traditional calligraphy and experimental lettering."

Pyramids Plateau, an image on p. 36 of Khatt: Egypt's Calligraphic Landscape, a book which surveys
the continued use of hand-painted typography and calligraphy throughout Egypt. Courtesy Saqi Books A
work in Pyramids Plateau

Despite the increasing popularity of digitally designed type and a decline in the demand for
hand-drawn lettering, 12,000 calligraphers graduate from Egypt's 390 calligraphy schools annually,
including Mohamed Eleiwa, who chose to study at an Arabic calligraphy institute for four years after
he completed his university studies.

"Long before I joined the institute, I noticed that I had a talent in calligraphy. But I wanted to
upgrade my skills, learn the basics of Arabic calligraphy and move beyond being an amateur," he
tells Hammoud. "In order for you to present decent work, you must follow the rules of calligraphy.
If you do so, passers-by on the street will realise that you are well aware of what you're doing.
Nonetheless, the talent is a gift from God – it's the foundation; refinement follows."

Despite the increasing use of digital technology, Hamdy believes that there is a particular quality
to handwritten text that will always distinguish it.

"There is a nostalgia associated with handwritten lettering that can never be replaced with a
digital alternative. A nostalgia that is potent in urban Egypt," she writes romantically.

"You can see it in the faces of the people on the street, smell it in the hustle and bustle of the
traffic, hear it in the sound of car horns and street vendors, and read it in the words that adorn
everything you see, words that weave the rich and complex tapestry that is Egypt."

/Khatt: Egypt's Calligraphic Landscape by Saqi Books London is available now/

Khatt, Egypt's Calligraphic Landscape. Saqi Books The book cover

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