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Saturday, January 4, 2025

Grand Egyptian Museum Recontextualizes Ancient Egyptian History

https://www.artnews.com/art-news/news/grand-egyptian-museum-giza-cairo-ancient-egyptian-history-tour-1234729204/

Grand Egyptian Museum, With 12 Galleries Now Open, Recontextualizes Ancient Egyptian History


After over a decade of development, the Grand Egyptian Museum (GEM) has opened its doors—partially. In late October, GEM opened 12 of its main galleries and began welcoming around 4,000 visitors daily. These galleries, in chronological and thematic order, feature a selection of the collection's 15,000 artifacts as the museum fine-tunes its operations ahead of what hopefully will soon be its—no pun intended—grand opening.

Originally announced in 2002, the GEM has long been heralded as a symbol of Egypt's future, as part of President Abdel Fattah el-Sisi's Egypt Vision 2030, a large portion of which involves a major redevelopment of the Giza plateau, where GEM—and the famous Pyramids of Giza—is located. The challenge for the museum's designers, Dublin-based Heneghan Peng Architects, was to honor ancient Egyptian history, known for its ancient innovations and luxury and long a draw for foreign tourists, while positioning modern Egypt in a similar light.

This balance between old and new starts at the entrance. There, visitors are immediately greeted by a 3,000-year-old statue of Ramses the Great, the legendary ruler of Egypt's Nineteenth Dynasty. Carved from granite, the statue was discovered in fragments and endured several unsuccessful restoration attempts before it was placed in Cairo's Ramses Square. Exposed to pollution and the vibrations of nearby traffic, the statue's preservation was at risk. However, it has been carefully restored and relocated to its new home at the GEM, where it joins other protected pieces.

The massive statue is contrasted by a sleek, expansive atrium that devotes significant real estate to community space and a mix of retail and dining options that encourages visitors to linger. The museum incorporates homegrown brands such as El Kahhal Looms—a family-owned, century-old textile dynasty—and Azza Fahmy, the first woman to train in Egypt's jewelry quarter, Khan El Khalili. Both brands offer a clever nod to how they simultaneously celebrate Egypt's history and present. Last month, the Egyptian government signed a memorandum of understanding with GEM to provide local artisans resources, expertise, and a platform to showcase their work at the museum's gift shop. The atrium has also served as host for several recent high-profile events, including the launch of Cairo Food Week, a welcoming of the UK's Royal Philharmonic Orchestra to mark their first performance in the country, and the RiseUp Summit, a leading tech and entrepreneurship conference in the region.

One of the main galleries of the Grand Egyptian Museum. Courtesy of the Grand Egyptian Museum

The most remarkable aspect of the museum is how it reflects the core pillars of ancient Egyptian civilization: preservation, legacy, and documentation. In ancient Egypt, there was a uniquely human drive to document theklives, whether to leave "easter eggs" for future generations like us, or out of a deep-seeded desire to ensure they would not be forgotten. The GEM continues this commitment with advanced conservation labs that use cutting-edge technology to safeguard over 100,000 artifacts, ensuring they are preserved for future generations. Temperature control, humidity regulation, and UV protection all play a crucial role in the preservation methods.

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The Grand Egyptian Museum's main staircase. Courtesy of the Grand Egyptian Museum

The concept of shifting Egyptology back to Egyptians carries a deeper message. While Egyptology originally stemmed from local excavations, its modern framework—shaped by institutional funding and scholarly influence—was largely developed by Western powers, especially in the 19th and 20th centuries. France's invasion of Egypt in the late 18th century, followed by British and German excavations and studies, led to institutions approaching the subject through a Western lens. This developed challenges that Egypt continues to address, including the illicit trade of antiquities and a foreign examination of its cultural identity.

In 2010, GEM launched its own conservation efforts—quickly becoming the largest in the region—ensuring that Egypt actively participates in the protection of its legacy and declaring GEM's intent to share Egyptian history on its terms, with respect, responsibility, and innovation.

This vision is evident in its new galleries, starting with the Prehistoric period of 700,000 BCE. Here, stone tools buried alongside their owners offer glimpses into early Egyptians' views on life and death. Statues of royal figures like Ramses II and monumental sculptures such as the Victory Column of King Merneptah reveal social structures, reflecting a dedication to documenting rulers, achievements, and the desire for Egyptian rulers to solidify their legacies.

Art was central to this documentation. Writing systems, emerging around 3,500 BCE, evolved into hieroglyphic script on papyrus, stone, and coffins. These records reveal beliefs about the afterlife and daily life—fishing, harvesting, and other activities. Statues placed in tombs ensured the deceased retained essential knowledge. Even their design carried symbolism: smiling figures marked prosperous times, while stoic ones denoted rulers of more turbulent eras.

Many of the artifacts are displayed through visual storage, a clever choice used to maximize space while also allowing for a more extensive array of objects to be exhibited. This curation method also focuses on highlighting artifacts' interconnections as key parts of Egypt's cultural narrative rather than as isolated pieces.

The Grand Egyptian Museum's facade. Zyad Sirry/Courtesy of the Grand Egyptian Museum

GEM stands apart by humanizing these artifacts—a localized perspective rooted in human history, culture, and society. Curation at the museum typically focuses on storytelling and contextualization, bringing audiences into the lives of the various social classes of ancient Egyptian civilization. At many Western museums, such as New York's Metroplitan Museum of Art, similar artifacts are presented as detached objets d'art, emphasizing their aesthetic value.

Seeing a coffin in its rightful context versus a foreign display alters one's understanding, and though repatriation efforts have intensified in recent years, public knowledge of ancient Egypt remains influenced by Western narratives. This divide affects foreigners and Egyptians alike, the latter historically cut off from their heritage, either removed abroad or viewed through an exoticized lens.

Though its highly-anticipated Tutankhamun Galleries have yet to open, the GEM continues its journey to completion following a revolution, a pandemic, and multiple regional crises. In December, it even launched a volunteer program for students and professionals to explore roles in archaeology, education, hospitality, and customer service, further strengthening ties with the community.

Spanning 500,000 square meters—twice the size of the Louvre—the GEM marks a significant shift in how Egypt's history is understood and presented. As the museum continues toward full completion, GEM has shown that its role extends beyond serving as a repository for artifacts. Positioned as both a global cultural hub and a research center for Egyptology, the GEM provides Egypt's history with the platform to reclaim and present its narrative on its own terms and on its own stage.


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Thursday, January 2, 2025

Northern Cal. ARCE $1500 Grant for Berkeley Students



2025 Marie Buttery Student Grant

Call for Applications





The Board of Directors of the
American Research Center in Egypt, Northern California chapter, is offering one $1,500 grant to a qualified University of California, Berkeley, student. The deadline for submission is Friday, Jan. 31, 2025 with the winner to be recognized at our February 9 meeting.

Applicants must be UC Berkeley undergraduate or graduate students from any department/program who are pursuing a degree that incorporates Egyptian anthropology, archaeology, art, history, museum studies or language, or Coptic or Arabic studies.

To apply, please submit 1) a brief summary (~500 words) describing how you will use the grant, including how the funded project will contribute to your development as a scholar; and 2) a 1-2 page CV. Applications will be reviewed by the Board of Directors of ARCE Northern California. Current Berkeley students and faculty on the board will recuse themselves from voting. Selection criteria include clarity, feasibility and originality. Proposals involving work in an archive or collection should include a statement regarding the current status of your request for access.

At the conclusion of the work for which the grant was given, awardees will send to the Board a brief summary of what was accomplished with the grant. In addition, ARCE NorCal encourages our grant winners and all our graduate students to consider developing their findings into an hour-long talk to chapter members, for which our standard honorarium would apply.

Students should apply by email (Word or PDF file) to ARCENorCal@gmail.com by the Jan. 31 deadline.

The grant honors the memory of Marie Buttery, founding president of our chapter.

ARCE Northern California also offers a $1,500 student grant each fall in memory of its former member Professor Eugene Cruz-Uribe. Call for applications for this grant will go out later in 2025.

  

Search for Cleopatra’s Tomb Yields Trove of Ancient Artifacts

https://hyperallergic.com/977286/search-for-cleopatra-tomb-yields-trove-of-ancient-artifacts/

Search for Cleopatra's Tomb Yields Trove of Ancient Artifacts

The findings include hundreds of ancient coins portraying the queen of Egypt, a marble statue, and ceremonial vessels.
Archaeologist Kathleen Martinez believes a marble statue discovered at a temple site portrays the face of Cleopatra. (all images courtesy Egypt Ministry of Tourism and Antiquities)
Archaeologists have unearthed a trove of artifacts at the Taposiris Magna temple complex near Alexandria, Egypt, where some researchers believe the tomb of Cleopatra VII is located. 

Among the findings reported by Dominican archaeologist Kathleen Martinez, who has been digging at the site since 2005 in search of Cleopatra VII's tomb, were 337 ancient coins bearing the queen's face, a marble statue, and ceremonial vessels from between the 3rd and 1st century, known as the Ptolemaic Era.

The findings were made by Martinez in collaboration with the Universidad Nacional Pedro Henríquez Ureña in Santo Domingo and announced by Egypt's Ministry of Tourism and Antiquities earlier this month. 

A view of artifacts reported to the Ministry of Tourism and Antiquities by Dominican archaeologist Kathleen Martinez.

Martinez told PBS she believes that Cleopatra, the last ruler of Egypt before the Roman conquest in 30 BCE, is buried in the temple complex. Previously, other theories pointed to Alexandria as the resting place for the queen. The archaeologist reported that the white marble head found in Taposiris Magna depicts the face of Cleopatra, but some archaeologists disagree, citing marked discrepancies between the artifact and other known portraits of the queen. Other discoveries included oil lamps, cosmetic containers, catacombs from the 4th century, and an unspecified tomb.

According to some legends, Cleopatra died by suicide by inducing a venomous snake bite in 30 BCE alongside her lover, the Roman general Marc Antony.

Harvard Assistant Professor of Classics Irene Soto Marín told Hyperallergic that Cleopatra may have taken her own life to escape being paraded through Rome as a spoil of war. But the location of the queen's burial site remains a mystery, as do the tombs of all the rulers of the Ptolemaic dynasty, the longest and richest Egyptian dynasty, Marín said.

While Marín isn't sure why these tombs haven't been uncovered, she speculated that the missing graves are probably all together and underwater. Taposiris Magna happens to be on the coast and parts of Ancient Alexandria are now underwater

Particularly notable to Marín, who is writing a book on Ancient Egyptian coinage, are the 337 coins discovered by Martinez's group. An unspecified number of the coins contain minted side-profile portraits of Cleopatra VII, according to the Egyptian Ministry of Tourism and Antiquities. 

Viewing photos of the coins, Marín said the artifacts bearing the side profile of Cleopatra appear to be tetradrachms, which are made from silver. During Cleopatra's rule, Marín said, Cleopatra increased the minting of bronze and silver coins in a "mini monetary reform." 

"They are coins that were minted in a period where Cleopatra was allowing the monetary system to recover from earlier periods where there was a lower output of coinage," Marín said. After Egypt became a Roman state, Romans allowed Egypt to retain its currency, she said, meaning they continued to circulate after the queen's death. 

Marín noted that the image minted on the coins is an "official" portrait of Cleopatra.

"This is the most seen image of any emperor or any queen in antiquity," Marín said. "The only place where a regular 'Joe Schmo' would see that image of their ruler … everyone saw coins." 

The image of Cleopatra on the coins has a sharper nose than that of the recently unearthed marble figure, which to Marín indicates that the latter is not a portrait of the queen. If the sculpture was meant to depict Cleopatra, she said, artists would have probably modeled it after her official portrait. However, the marble head is wearing a royal diadem headdress, she noted, suggesting the likeness of some other Hellenistic queen.

Famous for her love affairs with Julius Caesar and Marc Antony, Cleopatra's life "had all the makings of a Hollywood story," which fuels interest in discovering her tomb, Marín said.

But Marín said she is most excited about the hoard of coins from the recent dig and other common objects that would have been used by the local population, like lamps. 

"How did that 99% of the population of Egypt live, and not the 1%?" Marín said. "I find it more exciting when we learn more about the regular people … so I hope that archeology moves towards explor[ing] the people who are not as easily represented in antiquity."

Isa Farfan is a recent graduate of Barnard College, where she studied Political Science and English and served as the Columbia Daily Spectator's Arts & Culture editor. She hails from the Bay Area and...

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